Skip to content Increase Font Size. Chapter 1: Ethical Behaviour. Would society be better or worse? By asking yourself this question, your are really testing the universality of your behaviour.
Introduction to Philosophy/What is Ethics
Immanuel Kant, a famous scholar of ethics, suggests we should only act in ways that we would want everyone else in the same situation to act. We should also consider any way that we can improve our moral life to make society better.
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What is the relationship between political science and ethics? - Quora
License 1. That is why I am against all kinds of discrimination because the victims of discrimination cannot want their arbitrary exclusion. One form of discrimination is sexism. In the environmental and natural health movements, people value naturalness.
Featured ethical issues
Are you afraid of changing your mind about a deeply held belief, about an emotionally strong conviction that you have? A few years ago, I changed — as an environmentalist — my mind about GMOs.
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Stijn Bruers, the rational ethicist. Naar de inhoud springen.
Geplaatst in Artikels , Blog , English texts Tags: economics , politics , rational ethics , rationality , science 2 reacties. Geplaatst in Artikels , Blog , English texts Tags: anti-arbitrariness , artificial intelligence , economics , politics , rational ethics , science , speciesism , wild animal suffering Een reactie plaatsen. Ethics is a systematic and critical analysis of morality, of the moral factors that guide human conduct in a particular society or practice. As fisheries represent an interaction between humans and the aquatic ecosystem, fisheries ethics deals with the values, rules, duties and virtues of relevance to both human and ecosystem well-being, providing a critical normative analysis of the moral issues at stake in that sector of human activities.
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When actual moral values, rules and duties are subjected to ethical analysis, their relation to basic human interests shared by people, regardless of their cultural setting, is particularly important. Moral values may change, and moral reasoning asks whether the practices that are traditionally and factually legitimated by religion, law or politics are indeed worthy of recognition. Indeed, the development of ethics in the past century has been characterized by a tendency to revalue and overthrow the moral conventions that have guided the interaction between the sexes, between human beings and animals and between human beings and their environment.
A more recent task of ethics is to resist those tendencies of globalization, marketization and technologization that erode both biodiversity and valuable aspects of cultural identity - and may even have effects that threaten human rights. Although these tendencies are often presented as value-neutral, they carry with them hidden assumptions that are potential sources of inequity and abuse. In attempting to identify which traditional and innovative practices are worthy of recognition, a moral argument asks whether - and how - actual moral factors further the well-being of human and non-human creatures.
Moral reasoning always relates to the basic interests of humans and other sentient beings and to the value of the environment that sustains both human and non-human life. An ethical analysis can play an important part in identifying human and nonhuman interests and the value of the ecosystem as a whole. It also asks how these values and interests may be threatened or undermined and how they may be furthered or protected.
Ecosystem well-being is of crucial importance both in itself and for basic human interests and long-term social benefits. In this document, the main focus is on the way in which fishing policies and practices affect the living conditions, interests and well-being of fishers and fishing communities, as well as the well-being of the ecosystem. This is in keeping with sustainable development, the dominant concept of environmental ethics, enshrined in the FAO concept of responsible fisheries. A major aspect of an ethical analysis of fisheries must be to clarify the human interests and social benefits that can be considered necessary conditions for leading a decent human life.